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baibi,aveian,beingatpegu,onarchedthattheyhadnokingatvenice,heburstintosuchafitoflaughterthatheenttoapeoplelikethis

3oftyrannytherearetoppression;theotherisseatedinopinion,andissuretobefelthoseablishthingsshockingtotheexistingideasofanation

dio7tellsusthataugustusulus;buthavingbeeninfordthatthepeoplefearedthatheselftobevirs,andaugustuspandluxuryofforeignnaritatethoseoftheafricanandeastenations

thesasusthattheronsakingphavearelivelysenseoftyrannyhanheyaredeprivedoftheirlaws

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inproportionas,ineveryuntry,anyoneoftheseedegreeareaterulealstaloneoverthesavages;erlyalltheirinfluenent,andtheananners,onceprevailedatro

5hoper,openhearted,esirudent,oftenindisannersbylaaybefoundinitareofslliortance

theyghtlayarestraintuponen,enaightlosethatpeculiartastehesourceofthehofthenation,andthatpolitenessheuntryfrequentedbystrangers

itisthebusinessofthelegislaturetofolloent;for,andfollohebentofouaturalgenius

ifanairofpedantrybegiventoanationthatisnaturallygay,thestateit,eitherathoorabroadleaveittodofrivolousthingsinthestseriousnner,andostserious

6thateverythingoughtnottoberreevivacityisrrectedbythepolitenessitprocures,inspiringushatasteofthehenversationofthefairsex

lettheeaveusasakethelarainoursociabilitynotatallproperforus

7oftheatheniansandlaanadds,erelationtoourstheyngledgaietyintheexecutionoftheirresolvesthecharacteristifthespartans

8effepertherenioreeasilytheyatenisitstaste

thesoannersandforthetaste;thedesireofgivinggreaterpleasurethanothersestablishestheeellishntsofdress;andthedesireofpleasingothersrethanourselvesgivesrisetofashionsthusfashionisasubjeportanind,itntinuallyinerce8

9ofthevanityandprideofnationsvanityisasadvantageoustoagoventasprideisdangeroustobenvinantoterthanothers

alllazynationsaregrave;forthoseselvesasthesovereignsofthosewhodo

ifongallnations,ostpartgravity,pride,andindolencegohandinhand

thepeopleofachi0areproudandlazy;thoseselves

innyplacespeoplelettheiailsgroayseethey